ihoh
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ihoh [2024/04/21 14:12] – ken | ihoh [2024/12/17 19:28] (current) – [Ihoh's Role in Relation to the Hyberi] ken | ||
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Based on its own internal origin story documented in Exodus 3, this name appears to stem from the root word [[ahih]] (אהיה), and essentially means "I am". This explanation is somewhat dubious though, given the rather substantial spelling differences between ihoh and ahih. | Based on its own internal origin story documented in Exodus 3, this name appears to stem from the root word [[ahih]] (אהיה), and essentially means "I am". This explanation is somewhat dubious though, given the rather substantial spelling differences between ihoh and ahih. | ||
- | ====Origins | + | ====Origins==== |
Although commonly misinterpreted to play the role of "the Creator", | Although commonly misinterpreted to play the role of "the Creator", | ||
Ihoh is conspicuously absent from the first chapter of the book of Genesis. | Ihoh is conspicuously absent from the first chapter of the book of Genesis. | ||
- | Ihoh's first appearance is in Genesis chapter 2, but only in a rather offhand reference where he is retroactively | + | Ihoh's first appearance is in Genesis chapter 2, but only in a rather offhand reference where he is retroactively |
- | Ihoh is often described | + | Please note - Many Biblical scholars claim that The name of Ihoh (or as they say it " |
+ | FIXME genesis21: | ||
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+ | Ihoh is often described as being one of the [[alehim]]. In fact, the texts suggests that Ihoh is one character within a type of social structure that is explored further at [[semim# | ||
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+ | ===Ihoh of the Alehim=== | ||
+ | One would be hard pressed to deny the statement that [[Ihoh]] is the main character of the Hebrew textual corpus. As such, there is abundant textual evidence around his characteristics and nature. One such fact is that [[Ihoh]] is a member of the [[alehim]]. This is validated by over 250 references linking Ihoh and the Alehim, including eleven instances in Genesis 2, seven in Genesis 3, and many many more which will be examined here. | ||
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+ | The first time that Ihoh appears in the text, it is in conjunction with the Alehim, in the second chapter of [[Genesis]]. Genesis 2:4 contains the first instance of the word Ihoh, and it occurs within the first instance of the phrase "Ihoh the Alehim" | ||
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+ | FIXME show these Genesis verses | ||
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+ | (OST)isaiah45: | ||
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+ | (LIT)isaiah45: | ||
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+ | ezekiel28:2 - Son of man say to the prince of Tyre thus says the Lord GOD because [is] lifted up your heart and you say a god I [am] [in] the seat of gods I sit in the midst of the seas and yet you [are] a man and not a god and Though you set your heart as the heart of a god | ||
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+ | jonah4:2 - So he prayed to Yahweh and said Ah Yahweh was not this what I said when still I was in my country of therefore I fled previously to Tarshish for I know that You [are] God a gracious and merciful slow to anger and abundant in lovingkindness and one who relents from doing harm | ||
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+ | 2 Chronicles 33:13 | ||
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+ | Nehemiah 9:7 | ||
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+ | Psalm 95:3 | ||
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+ | Psalm 135:5 | ||
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+ | Proverbs 2:5 | ||
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+ | Gen 16:13 states "//And she called the name of **Yahweh** who spoke to her You [are] **the God** who sees me for she said also here have I seen the back of Him who sees me //" | ||
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+ | Genesis 17:1 - "//And when was Abram old ninety years and nine years then appeared **Yahweh** to Abram and said to him I [am] **God Almighty** walk before Me and be blameless.// | ||
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+ | ====Ihoh' | ||
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+ | The ancient [[Hyberi]](Hebrew) people considered Ihoh their " | ||
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+ | According to the Hebrew texts, Ihoh was not the original ' | ||
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+ | Ihoh is presented in the text as interacting with only three individuals between Adam and Abraham; namely Cain, Noah, and Nimrod. Therefore it is possible that the [[ihodit]] or followers of Ihoh as a group was not established until the practice was introduced by Esau's wife [[ihodit|Judith]] | ||
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+ | Even then, the worship of Ihoh did not become immediately ubiquitous. Many centuries later, in Exodus 2, Ihoh reveals his name to Moses, along with an interesting statement. He tells Moses “I appeared to Abraham, to Isaac, and to Jacob, as ' | ||
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+ | The Hebrew words are clear here: it is Ihoh speaking. Ihoh says that Terah, Abraham and Nahor lived in Sumeria and worshipped " | ||
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+ | ===Other Forms of Governance=== | ||
+ | FIXME | ||
+ | ===Regional Lords=== | ||
+ | FIXME | ||
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+ | Among these references are some that bear relevance to other fascinating themes and concepts that bear further investigation: | ||
+ | - the territory of Ihoh the Alehim: Psalm 50:1, Psalms 97:9, Hosea 4:1 | ||
+ | - " | ||
+ | - Jonah 4:6, Zechariah 8:23 | ||
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+ | ====Characteristics of Ihoh==== | ||
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+ | ====Misconceptions About Ihoh==== | ||
+ | Many misconceptions about Ihoh have somehow or another become embedded into Christian theology over many hundreds of years, to the degree that it has become commonplace to teach certain doctrinal aspects as though they were based in the Hebrew scriptures, despite the fact that the Hebrew texts do not actually support such conclusions. | ||
+ | Ihoh (under the names Yahweh, Jehovah, or God) is typically conceived of as being the eternal, invisible, immortal, all powerful creator of the universe. | ||
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+ | ==Eternal== | ||
+ | The concept of Ihoh's eternal nature is based on the word [[yolem]] being mistranslated as " | ||
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+ | ==Invisible== | ||
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+ | ==Immortal== | ||
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+ | ==Creator== | ||
+ | The Hebrew scriptures do not address the question of the creation of the universe, planet earth, or anything else really, other than the creation of a culture. | ||
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+ | Genesis 1 is not about a creation event. Even if it was, Ihoh was not present at the event according to the narrative presented in Genesis 1. | ||
---- | ---- | ||
- | LexID 3068 (also 3069, 3070-3074) | + | LexID |
+ | [[https:// | ||
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+ | (also 3069, 3070-3074) |
ihoh.1713730352.txt.gz · Last modified: 2024/04/21 14:12 by ken