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| seb [2024/07/17 22:12] – ken | seb [Unknown date] (current) – external edit (Unknown date) 127.0.0.1 |
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| Under the guise of several differing [[strong number]]s the traditional interpretation has been stretched somewhat into a series of very similar but slightly different meanings: "abide"((Lex ID 3427)), "remain"((Lex ID 7725)), "stop"((Lex ID 7673)), and "broken"((Lex ID 7665)). | Under the guise of several differing [[strong number]]s the traditional interpretation has been stretched somewhat into a series of very similar but slightly different meanings: "abide"((Lex ID 3427)), "remain"((Lex ID 7725)), "stop"((Lex ID 7673)), and "broken"((Lex ID 7665)). |
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| By application of [[affixes]], this set is extended to include: "ripen"((Lex ID 6212)), "consider"((Lex ID 2803)), "scheme"((Lex ID 4284)), "oath"((Lex ID 7621)). The logic here is quite feasible. The act of abiding allows time for consideration, consideration becomes, scheming, often blossoming into an oath. A parallel etymological path brings us the the meaning "head of grain"((Lex ID 7641)) (after having ripened) and probably also "staff or scepter"((Lex ID 7626)) (as in a ripened stick of wood). | By application of [[affixes]], this set is extended to include: "ripen"((Lex ID 6212)), "consider"((Lex ID 2803)), "scheme"((Lex ID 4284)), "oath"((Lex ID 7621)). The logic here is quite feasible; the act of abiding allows time for consideration, consideration becomes scheming, often ripening into an oath. A parallel etymological path brings us the the meaning "head of grain"((Lex ID 7641)) (after having ripened) and probably also "rod, staff or scepter"((Lex ID 7626)) (as in a ripened stick of wood). This last meaning is also used metaphorically to refer to a "tribe", for the same reasons that the scepter is still used as a symbolic artifact of royalty/governance. |
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| Inexplicably though, in a few((20 occurrences)) instances, quite the opposite meaning has become the common interpretation - with the ostensible meaning of "hurry"((Lex ID 2363)). This particular interpretation is highly dubious. | |
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| The idea of "Sabbath" stems from a novel interpretation beginning only in the book of Exodus and in the context of the Mosaic law. This also ties in with the number seven, another variant meaning of the same word 'seb' (seby, sebiyit) | |
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| Lex table has: | |
| Hebrew Strong Number Transliteration Pronunciation Meaning InstanceCount | |
| שב 2363 seb sheb hurry 19 | |
| השב 2803 heseb hesheb consider 120 | |
| שב 3427 seb sheb abide 1036 | |
| שבת 4284 sebet shebet schemes 56 | |
| עשב 6212 yeseb yesheb ripe 33 | |
| שבעה 7621 sebeyeh shebeyeh oath 30 | |
| שבט 7626 sebef sebet staff 181 | |
| שביעית 7637 sebiyit shebiyit seventh 98 | |
| שבל 7641 sebel 998 shebel head of grain 6 | |
| שבעה 7650 sebeyeh shebeyeh oath 183 | |
| שבע 7651 seby sheby seven 402 | |
| שבר 7665 seber sheber broken 151 | |
| שבת 7673 sebet shebet halt 75 | |
| שבת 7676 sebet shebet Sabbath 114 | |
| שב 7725 seb sheb remained (returned/stayed) 1066 | |
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| | The idea of "Sabbath"((LexID 7676)) stems from a novel interpretation beginning only in the book of Exodus and in the context of the Mosaic law. This also ties in with the number seven((LexID 7651)), and "fulfillment" or "satisfaction"((LexID 7646)) more variant meaning of the same word 'seb'. |
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