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The word is also used to indicate " | The word is also used to indicate " | ||
- | However, there are a lot of rather | + | However, there are a few seemingly more dubious translations for a lot of other occurrences: |
-in 3 instances, "plow, harrow" | -in 3 instances, "plow, harrow" | ||
-in 2 instances, " | -in 2 instances, " | ||
- | -in 25 instances the ostensible meaning given is " | + | -in 25 instances the ostensible meaning given is " |
- | -in another 57 instances, "to deal violently with, despoil, devastate, ruin, dead" | + | -in another 57 instances, "to deal violently with, despoil, devastate, ruin, dead" |
- | -in 48 instances, "The Almighty" | + | -in 48 instances, "The Almighty" |
- | Despite the seemingly wide variety of meanings, there is some sensible etymology at work here. In the first case, the act of ploughing a field causes the level ground to take on a hilly shape, albeit at a very small scale. It is these small hills and troughs that enable the farmer to plant seeds in the loosened ground. The second case is most likely a euphemism for sex. A mistress is a woman chosen primarily "to be ploughed" | + | Despite the seemingly wide variety of meanings, there is likely |
+ | |||
+ | The third and fourth cases likely stem from the violent nature of ploughing, as it literally rips apart the soil, but may also be influenced by a metaphorical treatment of the third case, essentially a blend of crude parlance equivalent to the modern essence "to be fucked" | ||
The fifth case seems to stem from the 3rd/4th. Shaddai is the name given to one so powerful as to be able to easily wreak havoc; a concept which eventually lead to the idea of the omnipresence of the monotheistic " | The fifth case seems to stem from the 3rd/4th. Shaddai is the name given to one so powerful as to be able to easily wreak havoc; a concept which eventually lead to the idea of the omnipresence of the monotheistic " |
sed.1724373117.txt.gz · Last modified: 2024/08/22 18:31 (external edit)